Showing posts with label cultural marxism. Show all posts
Showing posts with label cultural marxism. Show all posts

Monday, December 07, 2009

A Dearth of Hard Facts In The Charities Furore

The aspect which seems to Clameur de Haro to have been completely overlooked in the recent furore about Mr Edward Trevor’s ill-judged utterances on charity collecting is whether or not there is factual substance to his remarks, however inelegantly expressed, about the precise sources of HIV/AIDS infection in the Western world.
Mr Trevor did not, to put it mildly, express himself well in any event: but in conflating the issue of infection source with the issue of who should or should not be collecting for which particular charity in alleged competition with the Joint Charities Christmas Appeal, he was incredibly foolish, and thereby opened himself up to the emotion-based and fact-free criticism which duly ensued.
It sheds however an interesting light that, during the time which has elapsed since all the criticism about the tenor of Mr Trevor’s comments, and in all the personal odium heaped upon him, there has been no discernable rebuttal, based on established statistics, of his factual claims.
Deconstructing those from his opinions, what he claimed, if the reports in the Jersey Evening [sic] Post and its transcript of his BBC Radio Jersey interview were to be believed, was that the primary causal sources of HIV/AIDS in Western countries are, with the exception of blood transfusions, behaviours over which the individual is able to exercise control or choice.
This is, or ought to be, a simple issue of fact, easily verified from readily available statistical sources, and publishable. Yet on this purely factual issue, there has been silence – including from ACET itself, which might reasonably have been expected in the circumstances to have issued an unequivocal factual rebuttal, and which would have been far more persuasive.
If accurate statistics showed that the primary cause of acquiring HIV/AIDS in the Western world is involuntary or accidental, and is unrelated to self-directed behaviours, then the criticisms of Mr Trevor would have been factually vindicated. If however, Mr Trevor’s claims turned out to be factually accurate, that may well be uncomfortable reading or listening for some, but should not on its own be sufficient reason for the virulent abuse hurled at him.
That abuse seems to have been motivated primarily, not just because of his opinions differing from those of his detractors, but due to those opinions being outside the spectrum of permitted thought as defined by the bien-pensant cultural left, a point which was picked up by several of the more astute on-line commenters to the JEP.
This is the true danger of political correctness (or Frankfurt School cultural marxism to give it its more descriptive and accurate name), the top-down imposition of curtailment and restriction of freedom of thought and speech by which whole areas of opinion are sought to be rendered incapable or forbidden of expression.
For the JEP to aver that Mr Trevor’s remarks were “unacceptable” is profoundly disturbing, for a responsible media outlet should not be, or be perceived to be, curtailing legitimate freedom of speech in this (or indeed in any) way. Equally, the statement attributed to Mrs Rosemary Ruddy of ACET, that Mr Trevor’s views were “untenable”, is plainly nonsense, since all any view held is by definition tenable, however repugnant it may be and however much it may offend the recipient.
HIV/AIDS, however acquired, is an unfortunate fact of life, and ACET is a valuable charity, dispensing advice and support in an admirably non-judgmental way: Jersey is undoubtedly the better for existence. But Clameur de Haro wonders if the lady doth perhaps protest too much? He trusts that the executive director of a HIV/AIDS charity in particular, in describing as “untenable” views such as those unwisely articulated by Mr Trevor, would not seek to use the dubious techniques of political correctness to divert attention from statistical facts which many might prefer not to acknowledge and which might risk – however unjustifiably – mitigating against the valuable service which ACET provides.
Mrs Ruddy, together with Mr Trevor’s numerous other detractors, might have been better advised to counter his ill-advised and poorly expressed remarks with statistical data proving them to be, quite simply, untrue, rather than with opprobrium heavy on opinion but light on hard fact from impeccable, and verifiable, sources. Presumably ACET possesses this information - it might still at this stage put the matter to rest by publishing the hard statistical data on the actual sources of infection in Western countries, and the extent to which there is, or is not, a correlation with multi-partner sexual activity, so that the public could with hindsight better judge the extent of Mr Trevor’s transgression.
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Tuesday, November 03, 2009

The Nature of Libertarianism

Discussions with blog commenters and non-commenting e-mailers alike, about recent blogposts on The Political Compass – where CdeH sits well into the economically neo-liberal / socially libertarian quadrant - and the labels attaching to various positions on the economic and social spectrums, prompt Clameur de Haro to elaborate at greater length on the “libertarian” label.
It’s a label frequently directed towards him, and usually from the Green Left, from where it’s intended to be pejorative much more often than not. So, and especially from the CdeH viewpoint that differences on the left-to-right economic scale have become secondary to the truly great political divide of our times, namely that between those who favour collectivism and those who favour individual freedom, it’s apposite to elucidate the libertarian philosophy in a bit more detail.
For that, it’s hard to improve on this recent exposition by the American libertarian writer (and blogger) Bella Gerens.
Picking some randomer from some other part of the political spectrum who advocates a single vaguely libertarian idea in isolation and therefore calling him a libertarian, does not, in fact, make him a libertarian.
Meanwhile, spouting your interpretation of libertarianism as only “Hands off my Lexus, you socialist taxer/green hippy”, or only “freedom from taxation” does not, in fact, mean that is what libertarianism is. I don’t even own a Lexus, and the tax I personally pay is not overly onerous.
The truth is that advocates of freedom are found all over the political spectrum, but the only true libertarians are the ones who advocate it at all times, in all circumstances, from the bedroom to the wallet – who believe that ‘freedom from’ is the only state of being consistent with the dignity and majesty of humankind.
‘Freedom from’ is the most important part of that ideology. Freedom from coercion: freedom from interference: freedom from oppression.
‘Freedom to’ is where the misunderstandings enter.
People on the authoritarian right choose to think that libertarians are advocating freedom to burgle, rob, rape, murder – because they choose to read ‘freedom’ to mean ‘freedom to do whatever you please.’ People on all of the left choose to think libertarians are advocating exploitation, pollution, callousness, and the primacy of making (and keeping) money above all else – because they also choose to read ‘freedom’ to mean ‘freedom to do whatever you please.’
And both sides think that libertarians consider the laws we have prohibiting these activities to be a restriction on freedom.
When will they realise that they don’t understand?
Libertarians believe you should be free from coercion – and also that you must not coerce anyone else.
Libertarians believe you should be free from interference – and also that you must not interfere with anyone else.
Libertarians believe you should be free from oppression – and also that you must not oppress anyone else.
Because these are to be universal freedoms: what you do not wish done to you, you must not do to anyone else.
For the libertarian, there is no ‘freedom to.’ Freedom represents an absence, the absence of force and fraud. It does not represent a licence to do anything, or a right or entitlement, except the absolute human right not to be forced or defrauded.
"Freedom to’ is where conflict enters the system. ‘Freedom to’ often becomes assumed to be a right: a right to a family, a right to cheap healthcare, a right to a job, a right not to starve. In this way non-libertarians argue that poverty constitutes a lack of freedom, because poor people are not, to use the most extreme example, free to eat. And so, a non-libertarian may say, their right to eat must override someone else’s freedom from coercion.
A libertarian may say: “are the poor victims of coercion, interference, or oppression?” If so, it must stop – and then they may be able and allowed to provide themselves with food. Thus not only are the freedoms of the poor restored, they are helped without obviating anyone else’s freedoms.
No conflict exists; the principles of freedom are not only maintained, they are extended.
And for holding this principle, for advocating it, and for trying to practise it in their daily lives, libertarians are vilified as believing only “Hands off my Lexus, you socialist taxer/green hippy”. Libertarians, who are concerned primarily with the heights of dignity and achievement all humans could reach, if only they were freed from coercion, interference, and oppression, are called ’selfish’ and ‘misanthropic.’
It’s hard to see how self-professed Green-Leftists can position themselves as being inclined towards libertarianism socially.
Greenism is fundamentally an authoritarian and egalitarian-collectivist creed. In the name of an allegedly overarching necessity - nothing less than the preservation of our planet – Enviro-Leftists demand that governments coerce and forcefully organise all populations into collective compliance with their will. The very salvation of the Earth itself is only possible, they say, if their remedies are applied through the force of the authoritarian state. We must all, they insist, henceforth live, work, play, travel, dress, eat, and house ourselves only as they order us to if we are to survive. Never has there been such a gift of an excuse as that comprised by enviro-fanaticism for collectivists in power to coerce, oppress and interfere with the rest of us.
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Monday, November 02, 2009

More Selectively Alarmist Statistics About Climate Change

According to the latest report from Save The Children, up to 250,000 children “could” die in the next year from the effects of climate change: so of course its Policy Director has predictably called for stringent measures to “tackle climate change” at the upcoming Copenhagen GreenMarxFest Conference. It sounds (and it would be) a horrifying number, but, as so often in the smoke and mirrors world of climate alarmism, all is not necessarily as it seems.

Note, first of all the use of that word “could”, which usually, in the context of climate change statistics, means that the quoted figure is actually (1) the most extreme extrapolation of (2) the largest value in (3) the highest range of all possible outcomes. M’Noble Lord Stern of course is the supreme exponent of this statistical technique scare tactic and led the way with it in 2006.

Sadly, between 10 and 11 million child deaths occur annually. Research by both The Lancet and the World Health Organisation, shows that more than 70% of those, that’s 7 million at least, come from just six causes: pneumonia, diarrhoea, malaria, neo-natal sepsis, premature delivery or asphyxia at birth. UNICEF has calculated that malaria alone kills about 3000 per day just in sub-Saharan Africa, which adds up to approximately 1 million each year.

It’s been demonstrated time and time again that we could all but eliminate malaria and deliver clean water for drinking and cooking to every single person on this planet: and that we could do it for a tiny fraction of the trillions that the Green Religionists demand Western liberal democracies allocate to hobbling their free-market, enterprise economies and imposing state-authoritarian restrictions on freedom, all in a paroxysm of guilt and in the name of “fighting climate change”.

No doubt the 2 million or so children who will die from malaria and diarrhoea in 2010 will do so comforted by the knowledge that 20,000 assorted charlatans, dupes, freeloaders and hangers-on spent much of December 2009 expending much hot air in diligently considering their plight.
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